Kinds
of Children in Bukusu Household
(With the complements of Masika Wamalwa)
1.
Simakulu/Omubele: Omwana we khuranga mulukoba-
The first seed, the first among his/her siblings. They often mature before
their time, barely with luxury to enjoy their childhood. The usually tasked with taking care of
siblings and would, in adult life, guide/speak for the family when situation demands
of them.
2.
Omutuwa: The last child born from parents; the
youngest among his or her siblings. If male, he’ll be given land close to the ageing
parents, to take care of them.
3.
Omutelwa: The only child of his/her parents;
enyuma mbayo, ebweni mbayo. If male, the child may go by ‘Makokha’ as his name.
4.
Omuboelela: One born after several stillbirths-
others before him/her died in infancy. A special ritual is undertaken for fate
and ancestors to spare its life that he/she may last in good health.
5.
Owe khuluya: A legitimate son or daughter of
the household; may be omubele, omutuwa or middle sibling. If male, he is fully
entitled to family wealth and resources during succession. If female, she will
be eligible to all kimilukha kie sitekho as the mother before her; 1. Khumuselela
2. Khukhwikhasia eng’anana 3. Khumutisa 4. Khuboa chinyinja 5. Khumuakha 6. Khukhola
sitekho 7. Khutumia kamayiika.
6.
Omukhwana: A child who has a twin sibling,
identical or otherwise. Mukhwana is the first to emerge from the mother’s womb,
followed by Mulongo. In a ritual no longer practiced today, when one bore twins
as the first seed, was ill omen- and one (or both) had to be put down.
7.
Owe chikhafu: A child born in esimba (cottage);
father bore him in his teenage years. He later has to pay a price ( cattle) for
the child to be formally enjoined in the family. Such a child does not
accompany the mother to live in the new home. Until the ceremony is done, the
child may not be part of succession plans.
8.
Owe mumasikamo: A child born of parents (usually
the father) who are in advanced age (omukofu). Owe mumakhola- one born when the
mother is aged.
9.
Owechela khumukongo: He/she who came on the
mother’s back. A child from a clan different from the father, with its mother
getting married when its already born. If male, he may be denied inheritance upon
maturity in the home, unless the father wills as so.
10. Omunandulo;
Owecha nakenda- He/she came with the mother but as a toddler not as an infant. Owe
ekhukunyu- one who came while already in the mother’s womb (pregnant).
11. Sisinyalila
mumoni/sichikhi sie khungila: A discriminative term in which a woman uses in referring
to a co-wife’s child (nabulobe vs nabukelema). It is a derogative term often depicting
embalikha within a polygamous home.
12. Nasio
we bakhana/we basoreri: A child whose siblings are of the other gender. Like
only son among daughters or only daughter among the sons.
13. Omufuubi: A child whose parents are deceased,
either one or both of them.
14. Owe mungabo:
A child brought in war times, often gifted to a barren woman or one with diffclty
in giving birth.
Other terminologies;
- -
Omwana owe mumbanyafu:
- -
Omwana we mumakhola
- -
Omukhala muandu
- -
Omwana we khukhukunyu
- - Omukhana vs Nasikoko vs omukoko nakhobwa
