Saturday, 11 July 2026

Words for Roping in Lubukusu




Since the distant past, ropes were very useful in every day living.  Men used it  trap wild game,  in fishing, basketry and making warfare tools. Women and girls used ropes to fasten bundles of firewood and so on.

Roping is also symbolic to many Bukusu clans, showing their trades or migration patterns. For instance;

  • OmuliuliNekoye, Nabwami, Nalucho; who at one time crossed the Nile River using ropes that fashioned into a bridge. 

  • Omukobolo- Bemukwena, bamatisi, wekoye, likhui, khwanaba ching’eni, khwanaba ne lulumbe; who lived by fishing, using ropes to makes nets for their tradecrafts.


  • OmuturaOwawashika, owamareba, osimbo; barwa be munyanja babechela khuluusi likulu liarenga; they lived around the lake regions (probably Ya Walule), could fish and bring rain upon lands.


  • OmukhoneBamwalie, basilambongo, babambukha Njoya khumufunje bakwa engelekha khuluusi; Bakhone of Bamwalie cluster crossed the Nzoia river via rope bridge (A modern example of Kumufunje swinging bridge is the 82m-long crossing in Elufwindiri village in Maraka, Webuye-East).

Which other clan do you know that arrived in the present location by crossing major rivers?

 

Khuruka is the art of making rope, in whichever size, shape or form. Every boy or girl coming of age had to learn rope-making for their utility in daily living.

But they are many other terms relating to roping;

  • Boa (pronounced as "bho-ah")– which is the normal tying of rope.
  • Boaka/boakaka/boaboa – when a rope has to be tied hurriedly
  • Boelela/Boelesia – Tying of a  rope in a circle or repeated pattern, like around a bundle

*Boelela – is also a term referring to a child, whose siblings have died due to stillbirths.

  • Boyakania - tying a rope in a crude way, anyhow. Like when a goat gets itself tangled up with rope and can’t move about.
  • Borora/bororamo- tying a rope in crisscrossing pattern (such as lashing)
  • Naba – tying a rope in a formidable way to secure a bundle.

        *Naba can also refer to knitting like a piece of garment

  • Chwisia/chwing'a/kasa- tightening the rope to secure the bundle
  • Fundikha - making of a knot (lifundikho)
  • Yabukhasia- splitting a rope into two or more parts.
  • Kangulula/kanyulula – the process of untying the rope

*Bukangulule – can also mean feeling relief after disease, problem or a stressful experience.

  • Tabandiaba/kabangabia – when you ease the rope, by relaxing it
  • Fwara/fwaramo/fwarisia- is when a rope is hooked (nga sitorobo mwichoki)
  • Fuula/fwalula – refers to unhooking a rope to release it.

    *Fwara/fuula – also means exposing or covering sichula (dressing and undressing).

 

Which other word do you know relating to using the rope?

 

 


Wednesday, 1 July 2026

Understanding Totems: Babukusu ba Masaaba



 Unlike today, the old way of life never saw humans as the center of it all. People were part of and lived in harmony with nature. Tribes had spiritual emblems (totems), inform of animals, birds, plants or natural objects that provided a sacred connection to kinship, ancestry and spirituality.  

 

In sacred books, followers of Abrahamic religions (Genesis or Surah Yusuf), encounter totemic animals in the house of Jacob; Judah (lion), Issachar (strong donkey), Naphtali (deer), Benjamin (ravening wolf), Ephraim (Ox) and Asher (Olive tree) and so on.

 

Among First People of Australia (Aboriginals), series of totems include a hawk, a kangaroo, a koala, an emu, and an owl; representing their kinship, personal strengths, land and family etc.

 

On the African continent, over 100 plant and animal species are honored as sacred totems among different peoples. These include;

·       Xaniqwee – the aardvark, Batswana people

·       Ingonyama – the lion, Zulu (South Africa)

·       Akoroma – the falcon, Yokofo people of Ghana

·       Ngwena – the crocodile, Shona people of Zimbabwe

·       Toreet – the warthog, Kipsirgoik clan of the Kipsigis (Kenya)

·       Thuol – the rock python among the Agoro clan of Luo (Kenya)

 

Totems are revered- they're guardians, identity-shapers, and sometimes come with strictly enforced taboos or ceremonies. A river clan, with a hippo as a totem will do all they can to protect and defend their totem. Likewise, a people honoring the leopard as their totem will decorate the court and royal stool with its skin to signify authority and sacredness.

Among Babukusu people at the foot of Mt. Masaaba, different clans were associated with totems that guided communal living and spirituality.

In its clan systems, khukhwilaa often draws connection to ancestry, early trades, and adventures during migration. Can this provide some insight into their totemic history?

·       Omuyiitu omulia ngoto we mumbo

·       Omukhoma, nawanga, nalubia, salia engokho

·       Omutakhwe nambuya owakala endemu khumoni

·       Omukipemuli omusila eng’enda

·       Omusituyi, wama Embayi, wecha ne chikhendu sikanda

·       Omutilu, nekoye, nakhabale, owasinga bukhi.

·       Omuala, omukoyabe, omusila emande

 

In an age where sacred community knowledge is fading... what totemic secrets can you dig up in your own lineage?