Once
upon a time, in Bukusu land, when the future was in a distant past…
Long
before the coming of the pink man became a memory people’s mind…
Long
before Wachiye wa Naumbwa, Mutonyi, Khakula, Sing'uru, Maina wa Nalukale or
Mukite wa Nameme were born to consult the oracle and prophesize on our lands ….
Long
before Mango son of Bwayo from Ebukhurarwa wrestled with the giant killer snake
in the dark caves of Mwiala….
Long
before Ngutuku wa Watiila, Maelo wa Khaindi, Sikhokhone or Kaluuka wa Nabwonja poured
their wisdom in leading the people in peace and war…
– A
great famine befell the land.
Rains
got scarcer and vegetation started drying up. Finding water became a problem
and livestock also began to die. Increasingly, homesteads had less and less to
eat and people lived in fear of death. And yet, the skies shone bright and no sacrifices
by elders in Mountain tops charmed the gods.
In the
clan of Baechalo, there lived Kharuba whose household felt the pangs of the
prolonged famine. Neither Kharuba’s season of birth nor his circumcision is
well remembered. It is however strongly suggested that he was an Omuchuma by
age-set. Having inherited a handful cattle and goats from his old man, Kharuba
had less to be proud of. Shortly after the coming of the drought, Kharuba realized
that his big family had less to eat. He could not sleep well and each passing day
signified worry. His children would sleep on a hungry stomach, often crying as
it were the norm with other neighbors.
Then
Kharuba decided it was enough! Otambatamba okhafwa [better be poor but do not
die]. Unless he did something, Kharuba knew he would spend the last energies
digging graves for them.
After
a thoughtful time, Kharuba went forth in his hut and took down his hunting kit
and spear. In silence, he set off into the bushes, knowing well other hunters
had often come home empty-handed. He told no one where he was headed, but his
heart told him it might end well.
Recalling
his youthful days of agility, he foraged in the woods in search of a hunt even
for a hare. Alas! He just got lucky. At a stone throw away, the hunter spotted
a steenbok lazily eating. She was fat and beautiful, with soft furs that were
smooth on sight. She probably was pregnant and Kharuba already made a quick
calculation that the steenbok would make a week’s meal for his family. Slowly,
he stalked into the right position, strategically placed his spear knowing he
was within range to bring it down. What luck!
However,
something strange kept holding him back. He could not spear the animal; as if
some strange forces had held back his arm. Amid feeling the strange power,
Kharuba would hear a slow gentle voice; ‘Please, Please, do not kill it. It
looks so beautiful!’ The hunter pulled back stealthy, surprised with how the
strange power was holding him. Beauty over food, that was unlikely of any
hunter, leave alone one whose family awaited their last meal!
Then,
unlikely idea stuck him. Catch it with your hands!
How
could he do that? Weren’t they trained that a spear or arrow gave a hunter more
advantages than bare hands? Anyway…
For
a third time, Kharuba came forth, calculatedly seeking to pounce on the steenbok.
Duuu! He had managed it! The beautiful animal was startled; ready to take off
by it was too late. Sensing the danger, it started bleating like a goat. He tightened
his grip, never to let go. With ropes ready, Kharuba tied the animal and swung
it around his shoulder.’ What a heavy antelope!’ he remarked. Upon reaching
home, a thought came across his mind. He would not kill the animal.
Next
morning, before the sun’s virgin rays lit the village, he woke and strapped the
animal on his shoulder. He was headed for Ebumasaaba. He had heard that conditions
in Ebumasaaba were well and trade flourished. For days, he walked and walked,
eventually reaching his destination.
Upon
his arrival people were amazed with what he had carried. They crowded around
him, wishing to strike a bargain with the animal he carried. What a beautiful
goat? How did you manage to keep it skin so smooth? They were utterly surprised
to the sight of the beautiful animal. ‘I make sure it sleeps on a carpet of
good grass’ Kharuba cunningly but confidently replied.
Apparently,
the strange goat attracted many buyers. It was a good time and Kharuba managed
to strike a high bid. The winning family gave him a huge bundle of bekekhe and eleusine
(buulo). Bukekhe, an old delicacy, composed of dry peeled bananas. In fact, he
was given an escort to help him carry the huge bundle since it was too heavy
for a single person to carry.
Before
leaving, Kharuba forewarned the buyers that they should tether the ‘goat’ for
at least three days before leaving it to mingle with the rest of the goats. The
family did as advised. However, on the third day, when the steenbok was released
from the tether, she made way and swiftly ran into the bushes. Even the fastest
herd boys could not catch it. ‘The goat must be a very fast runner. Anyway, we shall
track it latter’, they gave up.
The
story of Kharuba selling a wild steenbok to ignorant Bamasaaba traders does not
stop there. In Bukusu oral tradition, Kharuba’s unusual encounter to source
food by use of the steenbok gave birth to a well-known proverb: Otamba makesi
walia (if you have wisdom, you will eat). Even today, the proverb reminds us to
be wise in a difficult situation, so that we innovate a way out!
A
story is good, until another is told
……………………End…………………………….
Omuala Omukoyabe kelaanga alisi?
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